When
I was in my early 20s I went through an Arthur Koestler phase, The Sleepwalkers, Reflections on Hanging, The
Act of Creation, The Roots of Coincident and all that. Although
he mainly wrote on politics Koestler did
have some interest in religion as a result of a sort of ‘mystical’
experience he had while awaiting the firing squad. In The Lotus and the Robot he examined yoga, Hinduism and Zen Buddhism
and found them wanting. He claimed that some Zen writings came very near to fascism,
a claim that outraged western Zen practitioners at the time. No doubt had Koestler
lived long enough to read Brian Daizen Victoria’s 1997 Zen at War he would have felt vindicated. When I was beginning my
explorations of Buddhism amongst the first books I read after Walpola Rahula’s What the Buddha Taught were D. T Suzuki’s three volume Essays in Zen Buddhism which left me utterly bewildered. Everyone said
that Suzuki was utterly profound so I thought there must be something wrong
with me. So when I read Koestler’s comment: “I genuinely admire Dr. Suzuki. He
is the only man in history to have ever written a million words of nothing” I
felt somewhat vindicated. Although The
Roots of Coincidence is still well worth reading much of Koestler’s output has
become passé, given the changing political landscape. Nevertheless, there are
still gems amongst it. Here are a few.
Sunday, May 19, 2013
Monday, May 13, 2013
Life, Death And Bukit Brown
Driving along
the Pan-island Freeway near Thomson
Rd is one of the few hints that it is there.
Elsewhere it is obscured by homes, shops and yet more roads and freeways. Bukit
Brown is the largest cemetery in Singapore and since it was closed
in 1970 it has reverted to forest so as to become an abode for the living
rather than the dead – for numerous species birds, butterflies, monkeys and
other wildlife. The oldest grave so far found in the cemetery dates from the
1830s, most date from the early 20th century onwards. There are
about 100,000 graves altogether and of trees, ferns, creepers, orchards, mosses
and grasses no one can say. Unfortunately, parts of the cemetery are marked for
destruction to make way for a four-lane highway. During a recent visit to Bukit
Brown I noticed that remains are already being disinterred and many graves have
markers indicating that they too are soon to go. What a pity that such
beautiful old graves, the wildlife and the greenery had to give way for yet
more asphalt and exhaust fumes.
The first picture
is of me amongst the Dieffenbachia.
Fourth picture; during the British period wealthy Chinese used to employ Sikhs
to guard their homes and businesses so
it only made sense to employ then in the afterlife. The Sixth picture is of a
Jade Boy. Such young men used to serve Chinese emperors and so many graves have
these figures to serve them in the afterlife. Eighth picture, lovely Asplenium nidus find a home on the limbs
of large trees.
To find out more
about Bukit Brown have a look at http://bukitbrown.com/main/
Saturday, April 20, 2013
An Old Photo
When a piece suddenly goes
missing from the quilt of your relationships you tend to give some thought to the
person who used to be there. After mum’s
death three days ago I was looking through some old photos. This one brought back
memories of 1966 to be exact, and all the experiences and images from that time,
almost none of which have bothered to amble into my mind for a good 30 years. This
photo was taken at the beginning of what was to become nearly a decade of emotional turmoil. What with the
onset of puberty, increasing difficulties in my parent’s marriage, being
bullied at school and later, very serious bouts of depression, I was not a
happy youth. Some sympathy from my parents could have been a real comfort. But mum’s
preoccupied with my baby brother (that’s him on her knee) and the war of attrition
she was waging against my father (he’s taking the picture) meant that she had
little time for me. Dad never has any time for me even when things were
okay. Aware that he had made several decisions that had upset the family’s
previous middle-class comfort and financial security his hair-trigger temper
had become worse than ever. I didn’t want his sympathy, I just tried to keep
out of his way as much as possible. Despite all the disruption they were enduring
neither of my parents ever failed to provide for our material needs. Dad always
brought home the bacon, never spending any on himself, and mum performed her
household duties with all the diligence and skill she had always done. That was
one aspect of being a good parent that they both excelled at and I am grateful
to both of them for it.
My mum also passed onto me a love of books and reading, a concern for animals, a fascination with history and something I sometimes wish I had less of but which been very helpful to me nonetheless, a sceptical turn of mind.
My mum also passed onto me a love of books and reading, a concern for animals, a fascination with history and something I sometimes wish I had less of but which been very helpful to me nonetheless, a sceptical turn of mind.
However, looking back I would have to say that by the
time I left home I was a bit of an emotional mess. I had what would now be called
“low self-esteem”; then we just called it being a misery guts. I also suffered
from periods of dark depression which I inadvertently made worse by listening
to Tchaikovsky’s Pathetique from my small record collection. To this day I when
they play this symphony on the radio I have to turn it off. Then one
day I found a copy of The Mind Unshaken,
John Walters’ account of Buddhism and why he became a Buddhist. I was riveted, especially
by the Buddha’s idea that while dukkha
was an integral part of life it can be overcome. This seemed to arouse a
determination to pull myself out of the bog I found myself in. Over the next
decade or so I absorbed the Dhamma and as I did I gradually “untangled the
tangle” and straightened myself out. I can say with honesty that my last 30
years have been generally happy, satisfying and fulfilling and I owe that entirely
to the Dhamma and my own efforts. I am convinced that one need not be held back
by difficult or unpromising beginnings and that the recourses needed for this
task are available in the Dhamma.
Wednesday, April 17, 2013
A Death In The Family
On the 17th April
at 2.20 in the morning my mum died. She woke up and told her nurse that she was
not feeling well and asked for a glass of water. She went and sat in her chair and a moment later passed away. For us her family she had, in a sense, died about
five years before. So badly had her mind disintegrated that she did not even
know her own name or even who we her children were. It is only when someone you
know has dementia that you realize how much of a person their mind is. Their body tells you this is them but much of
what they do and say is of a stranger.
Brought up in the
Depression mum learned very early to be self-reliant. Her education at Emily
McPherson College stood her in good stead throughout all but
her last few years. She was a skilled
and creative dressmaker, cook, cake decorator and transformer of old junk into
much sort-after objects. She could eye a patch of ground or an off-cut of
fabric and in no time and with seeming ease
turn it into a lovely garden corner or an
attractive blouse. In her last years just for the heck of it she would go to flea markets and buy unpromising
pieces of furniture at knockdown prices, repair, paint or varnish them, upholster them and sell
them for very substantial prices. She was good with things.
People were another matter. Mum was quick to
take offence and just as quick to cause it, she was petulant, demanding and incapable
of admitting she was wrong. At times she could be breathtakingly selfish. Her relationship
with her parents and siblings was always stormy as it was with her husband and
children. During her last 20 years she was happier than she had ever been, living
alone, pottering around in the garden, reading and visiting the places she had
always wanted to go. For us her children our regular phone calls and occasional
visits were a nice way to keep in touch without having to spend too
time with her.
Mum’s passing evokes
mixed emotions. I’m relieved that her physical self finally caught up with her
mental self. I feel a touch guilty that I was never able to love her as much as
an offspring should be able to. I am sad that her life did not see more peace, satisfaction
and fulfilment. And I have a strange awareness that something
of what I am has ceased to be.
Saturday, April 13, 2013
A Difficult Customer
A few years ago
I had to wait eight hours in Dubi
airport for a connecting flight. I spent most of the time keeping boredom at bay by reading a book. At
one point I became aware of an argument going on somewhere. Looking around I saw
two women in the distance coming towards me, angry words getting
louder as they approached. They
stopped near me and one woman, apparently an airlines passenger liaison
officer, opened her office and invited the other woman to come in. The other
woman shouted: “I will not come in. I
want another ticket, I want it now and I will not pay a cent extra for it!” Problems
at airports can test patience and fray nerves but this woman was being very
unreasonable. After five minutes of watching her tantrums even I was starting
to get irritated. She was not just angry, she was refusing to be placated. She
shouted, hurled abuse, threw her arms around and at one point even raised her
fist as if to strike the other woman. The
amazing thing was that throughout this
whole incident the liaison officer never raised her voice or appeared to lose
her temper, although she did look harassed. After at least 20 minutes of tantrums
and yelling the angry woman stormed off.
I was so
impressed by the officer’s behavior that I went to her office, introduced
myself and said to her: “That is the
most impressive thing I have seen for a long time, I mean, how you dealt with
that lady.” She smiled tiredly, thanked
me and said modestly that she was only doing her job. “Maybe” I said, “but it
is quite an achievement to keep your cool in such a situation. How did
you do it?” She told me that the airline
she works for has special training programs on how to deal with difficult
customers. Then she added: “I do a bit
of meditation too.” I was so pleased to
hear this and I asked her what sort of meditation she practiced. Just them a
passenger in need of help came and we couldn’t continue our conversation. But whenever I start to get annoyed by some small
matter I try to remember how this woman remained civil and calm ‘in the midst
of the storm.’
Saturday, April 6, 2013
Pole Dancing Buddhist Style
At that time, the Lord said to the monks: “Once upon a time, a bamboo acrobat set up his
pole, called to his pupil, and said: ‘Now,
my boy, climb the pole and stand on my shoulders.’
‘Alright, master,’ said the pupil, and he did as he was told. Then the master said: ‘Now, my boy, you protect me and I will protect you, and protected and watched by each other we will do our act, get a good fee, and come down safe and sound from the bamboo pole.’ But then the pupil said: ‘No master, no! That will not do. You look after yourself, and I will look after myself and thus watched and guarded each by himself, we will do our act, get a good fee, and come down safe and sound from the bamboo pole. That is the way to do it.’
‘Alright, master,’ said the pupil, and he did as he was told. Then the master said: ‘Now, my boy, you protect me and I will protect you, and protected and watched by each other we will do our act, get a good fee, and come down safe and sound from the bamboo pole.’ But then the pupil said: ‘No master, no! That will not do. You look after yourself, and I will look after myself and thus watched and guarded each by himself, we will do our act, get a good fee, and come down safe and sound from the bamboo pole. That is the way to do it.’
Then the Lord
said: “Just as the pupil said to the
master: ‘I will protect myself’ so
should you practice the four foundations of mindfulness, which also means: ‘I will protect others.’ Because by protecting oneself, one protects
others and by protecting others, one protects oneself. And how does one protect others by protecting
oneself? It is by the repeated and
frequent practice of meditation. And how
does one protect oneself by protecting others?
It is by practicing patience, forbearance, harmlessness, love and empathy.”
S.V,169
It is by no
means clear what type of gymnastics the two characters in the Buddha’s story preformed.
But what is now called mallakhamb may
be distantly related to it. If you have never seen mallakhamb have a look at this amazing young gymnast. But of course
the thrust of the Buddha’s story is not gymnastics but the importance of
forbearance (khanti), harmlessness (avihimsa), love (metta) and empathy (anydaya) in benefiting oneself and
others.
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